On
Men and Women Reading Yiddish: Between Manuscript and Print
Amsterdam
19 February 2013
An international workshop
organized by Shlomo Berger (University of Amsterdam) and Lucia Raspe (Goethe-Universität
Frankfurt am Main / Universität Potsdam) was convened in Amsterdam in order to
discuss to what extent the transition from manuscript to print brought about changes
in reading habits and audiences of Old Yiddish literature, especially as
regards gender.
Presentations included case
studies of particular books or genres, such as translations of Judith into Yiddish (Ruth von Bernuth), collections
of mayses or stories (Claudia
Rosenzweig), or Yiddish grammars of Hebrew (Irene Zwiep), examinations of how
and for whom the religious canon was made accessible through tkhines or prayers of supplication
(Simon Neuberg), translations of the penitential liturgy (Lucia Raspe) and of
Rashi’s commentary on the Pentateuch (Edward Fram), a gendered reading of the
bilingual Sefer hahayyim (Avriel
Bar-Levav), as well as more methodological considerations of the enduring
production of manuscripts in the age of print (Emile Schrijver) and the
emergence of the anonymous reader for printed books as understood by book
producers and as interpreted by the reading public (Shlomo Berger).
From the roundtable discussion
that concluded the workshop, several conclusions may be drawn. While in the age
of transition from handwritten to printed books during the sixteenth century
the question of gender remained of particular relevance, as manuscripts were
often dedicated to women – in fact, not one Yiddish manuscript has been
preserved that was expressly written for a man – in the age of print matters
changed, if only because of commercial considerations. A Yiddish book was read
by males and females alike; nevertheless, paratexts of printed books continue
to specify groups of potential readers: males and females, married men and
women, youngsters and girls. Indeed, this norm may merely reflect a topos, but
it also hints, sometimes even bluntly refers to a gender differentiation which
necessitates close attention to the question of how the dynamics of the
respective medium shaped the content and reception of the text with each
individual work.
The organizers hope to publish the
lectures in an edited volume in due course.
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